Why is relativism a problem? Do we have to sacrifice freedom on the altar of truth?
Young people, please: don’t put yourselves at the tailend of history. Be active members! Go on the offensive! Play down the field, build a better world.
La mejor actitud ante la naturaleza consiste en reconocerla y respetarla. Esta actitud la designaremos como benevolencia.
All of us face the task of learning the true moral nature of Nature and allowing this nature to shape our choices and actions. Only thus can we build a truly flourishing society.
We must bet on youth for the great ideals. Follow Christ is good. Do you think about this?
In the digital world I can be who I want to be, and do whatever pleases me: digital identity is so powerful that it creates new behaviour patterns in our real identity.
As the years that pass, the person who dedicates himself to cultivating an intellectual life discovers that the quintessence of the life of the spirit is attention.
Pope Francis reminded us of our duty to be protectors of creation, in all its dimensions: the environment, people, natural law.
Es responsabilidad de todos cuidar el ambiente social en el que nos movemos. El hombre vive en sociedad y no por casualidad sino por necesidad.
When you’ve resisted one temptation, you can better resist the next one, then people successfully exert more willpower.
Las grandes obras de arte se nos presentan rodeadas de misterio, pero esto no nos permite hablar de ellas con un lenguaje o un estilo esotérico.
The culture of social networks and the changes in the means and styles of communication pose demanding challenges to those who want to speak about truth and values.
A leader is someone who makes tough decisions. But in order to do so, he has to know how to think for himself and he has to know himself well.
Is it possible then that curiosity might be a vice? The virtue of studiositas exercises restraint on the desire to know.
Let's keep redefining the line that separates the real from the virtual, developing good habits.
We live in a technological universe in which we think we are always communicating. And yet we have sacrificed conversation for mere connection.
La escisión del “árbol de la ciencia” lleva consigo al final la escisión interior del hombre, y viceversa.